Francisco de Goya

Datos Generales
The Prado National Museum. Madrid, Madrid, Spain
260 x 311 cm
Técnica y soporte
Oil on canvas
Reconocimiento de la autoría de Goya
Documented work
El Prado National Museum
Ficha: realización/revisión
26 Nov 2009 / 14 Jun 2023

This work forms part of the series of thirteen cartoons for tapestries designed to decorate the antechamber to the bedroom of the Prince and Princess of Asturias in the palace of El Pardo.

On 2 October 1777 Goya received the list containing the dimensions of the tapestries for said room, along with those for the tapestries that were to decorate the bedroom itself, and which were completed first. The subject matter for both rooms was the same: popular Spanish "types", a theme that was very much in fashion thanks to the publication, in 1772, of Viage de España, written by Antonio Ponz, and very popular among the ilustrados. The fact that the theme is maintained in the later works, to be displayed in the antechamber, implies that the seven cartoons for the bedroom proper were well received by their Majesties, and this is indeed confirmed by the letter that Goya wrote to Martín Zapater on 9 January 1779.

The tapestry resulting from this work was initially designed to decorate the north wall of the bedroom (which was finally occupied by another tapestry, A Stickball Game. It was delivered on 27 April 1778, ahead of any of the other pieces in the series. Six months later, the cartoon was returned to Goya at the orders of the architect Francisco Sabatini, in order for some modifications to be made, since the design was proving to be a difficult one to transfer to the tapestry. During the period of time between its return and the final delivery (the date of which we do not know but that we suppose was after the delivery of A Stickball Game in July 1779 and before March 1780, when the production of tapestries at the Royal Tapestry Factory was suspended), it was decided that the location of this cartoon would be changed to the antechamber and Goya was thus forced to reduce its width considerably.

Around 1856 or 1857, the cartoon was moved from the Royal Tapestry Factory of Santa Bárbara to the Royal Palace in Madrid. In 1870, it was taken to the Prado Museum under orders given on 18 January and 9 February.

Análisis artístico

The scene represents Madrid society of the time, with the character of the blind man singing couplets dominating the composition. Such a figure was common in the Madrid of the 18th century. Around him are a foreigner or a gentleman, majos, vendors, cloaked men, children, etc. Vandergoten has identified the location as the Plazuela de la Cebada, in Madrid, since the painting reminds us of the Madrid fair, held in this place, and because the theme of the fair is the common thread running through this series of cartoons.

The part affected by the modification mentioned above is the left-hand side, where the print of the same name shows a native of Murcia pulling oxen, just as can be read in the description that Goya included when he delivered the first version of the painting. The final version of the cartoon shows a tall, highly-decorative tree on that side, and at its foot a fisherman with his rod facing away from the viewer, which does not appear as appropriate a motif as the one that was removed. The number of figures on the right-hand side was reduced and the background with the houses was modified. The central group of the scene was kept intact, however.

Of all the figures, the black water-seller stands out, bent under the weight of his load. Goya dedicated some drawings to this figure but, unfortunately, they are now lost.

This is the only case in all of Goya's tapestry cartoons in which the artist decided to make a print of the original composition, almost certainly because he was very satisfied with the work. Although the print is not a faithful reproduction but rather a version of this cartoon, it helps us to imagine the appearance that the original would have had. Some writers, including Valeriano Bozal, have expressed the opinion that if we are to trust the etching that Goya made to reflect his original idea, the result following the changes is happier and more realistic.

  • Goya. 250 Aniversario
    Museo Nacional del Prado
    consultant editor Juan J. Luna. From March 29th to June 2nd 1996
  • Permanencia de la memoria, cartones para tapiz y dibujos de Goya
    Museo de Zaragoza
    organized by Gobierno de Aragón, Museo Nacional del Prado and Patrimonio Nacional, consultant editor Fernando Checa Cremades. From February 14th to April 6th 1997
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    Museo Nacional del Prado
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    Museum of Fine Arts
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    MadridPatrimonio Nacional
    pp. 105-107, 217, cat. 20 y láms. 85-92
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    ParísOffice du livre
    pp. 75, 86, cat. 85
    vol. I, pp. 41, 246, cat. 73
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    L’opera pittorica completa di Goya
    pp. 95-96, cat. 88
    Francisco de Goya, 4 vols.
    ZaragozaCaja de Ahorros de Zaragoza, Aragón y Rioja
    vol. I, p. 95 y p. 128 (il.)
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    pp. 64, 67-68
  • ARNAIZ, José Manuel
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    col. col. "Espasa Arte"
    Espasa Calpe
    pp.87-90,92,93,262,cat. 24C;pp.88,94 (il
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    Francisco de Goya. Los cartones para tapices y los comienzos de su carrera en la corte de Madrid
    col. col. "Ensayos de Arte Cátedra"
    pp. 96-99, 102, 103 y p. 96 (il.)
  • LUNA, Juan J. (Comisario)
    Goya. 250 Aniversario
    MadridMuseo del Prado
    pp. 296, cat. 17 y pp. 88-89 (ils.)
  • SANCHO, José Luis
    Salas del Palacio Real de El Pardo para las que se tejieron tapices sobre cartones de Francisco de Goya: identificación de las habitaciones y ajuste de las obras de Goya en los alzados de las paredes
    in HERRERO CARRETERO, Concha (curator, Tapices y cartones de Goya (catalogue of the exhibition organizated at the Palacio Real de Madrid, from may to june 1996)
    MadridPatrimonio Nacional, Goya 96, Lunwerg
    p. 168 (il.)
  • ILCHMAN, Frederick y STEPANEK, Stephanie L. (comisarios)
    Goya: Order & Disorder
    BostonMuseum of Fine Arts Boston Publications
    pp. 318-319
Ficha en SAAC

Los Sistemas Aumentativos y Alternativos de Comunicación (SAAC) son formas de expresión distintas al lenguaje hablado, que tienen como objetivo aumentar (aumentativos) y/o compensar (alternativos) las dificultades de comunicación y lenguaje de muchas personas con discapacidad. Más info: Arasaac

Enlaces externos
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